Dr. Jack L. Arnold
THE HOLY SPIRIT
To know God is to experience God, and if we do not experience God, there is really not much sense to being a Christian. Progressive sanctification deals with our Christian lives with special emphasis upon what God is doing in the life of the Christian every moment of every day.
ÒProgressive sanctification is a work of God based on the Cross in
which a Christian is continually, gradually and progressively set apart, by
means of the Holy Spirit, whereby he is being delivered from the power of sin in his daily life and enabled to live unto righteousness.Ó (Jack Arnold)
God is at work in every Christian so that the Christian will produce ethical and moral holiness. If you are a Christian, God is at work in you to make you more Christlike in your experience. In and through every experience of life, God is sanctifying you.
Salvation
begins for a person the minute he trusts Christ as Lord and Savior. At that very moment, a person is given
an eternal position or standing before God. He is saved from the guilt and
penalty of sin; he is positionally set apart to God; he is justified before
God. The word ÒjustificationÓ means to
declare righteous. Any person
who admits he is a sinner and turns to Jesus Christ in faith to save him is
justified by GodÕs grace. ÒÉ and
are justified freely by his grace through the redemption that came by Christ
Jesus.Ó (Rom. 3:24). He
has a new position before God and is declared righteous before God, not in his
own righteousness but in the righteousness of Jesus Christ. God accepts the
sinner not on the basis of who he is but on the basis of Who he is related to;
that is, Jesus Christ.
Our
position is perfect before God but our experience is not perfect for we still
have sin in our lives as believers in Christ and need constant deliverance from
its power. In a very casual
conversation, a person may ask me how I am. My answer is that positionally I am
perfect but experientially I am having my ups and downs.
We
should get a proper contrast between justification which is positional and progressive
sanctification which is experiential. Justification declares a sinner
righteous; sanctification makes a saint righteous. Justification is a once and
for all act; sanctification is a continuous work. Justification causes
salvation; sanctification is the effect of salvation. Justification removes the
guilt and penalty of sin; sanctification removes the growth and power of sin.
Justification deals with the ChristianÕs standing before God; sanctification
deals with the ChristianÕs experience in life. Justification is objective;
sanctification is subjective. Justification changes a personÕs position before
God; sanctification changes a personÕs disposition. Justification is for the sinner; sanctification is in the
saint. [See CHART #1]
Justification
and sanctification are not the same but they can never be separated.
Sanctification is not a duty a Christian performs after justification. It is,
in fact, a necessary step that proceeds from justification. Every person who is
justified must be sanctified. Every person who has been delivered
from the penalty of sin must be delivered from the power of sin.
CHARACTERISTICS OF
PROGRESSIVE SANCTIFICATION
The
Author. The author of sanctification is
God. Behind all that happens in
our Christian lives is God.
ÒBeing confident of this, that he who began a good
work in you will carry it on to completion until the day of Christ JesusÓ (Phil.
1:6).
ÒTherefore, my dear friends, as you have always
obeyed—not only in my presence, but now much more in my
absence—continue to work out your salvation with fear and trembling, for
it is God who works in you to will and to act according to his good purposeÓ
(Phil. 2:12-13).
This
helps us to understand that our Christianity is supernatural, for God is
chipping away at the sin in our lives and sanding off the rough edges to make
us His man of His woman.
The
Reason. Every Christian needs sanctification
because all Christians still have much sin in their lives.
ÒIf we claim to be without sin, we deceive ourselves
and the truth is not in us.Ó (1
John 1:8).
ÒI do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.Ó (Rom. 7:15-18).
Discovery of indwelling sin is very painful for the Christian, for it causes him to face up to the fact that there is no good thing in him. The only way we will ever defeat sin in our lives is to realize that we have it. We must face it honestly and get deliverance from it.
The
Relationship to Regeneration.
Sanctification is the result of the Holy SpiritÕs work in regeneration. ÒBeing
confident of this, that he who began a good work in you will carry it on to
completion until the day of Christ JesusÓ (Phil. 1:6). Regeneration means to impart
life. When one believed in
Christ, God imparted life into that Christian and he came alive
spiritually. Regeneration is the
imparting of spiritual life. Sanctification is the development and growth of
that life, and its transforming influences in the life of the regenerate
person. If sanctification does not grow, it does not live. [See CHART #2]
ÒAn unchanged
life is the mark of an unchanged heart and an unchanged heart a sign of an
unregenerate lifeÓ (Charles Spurgeon).
The
Process. Sanctification is gradual, continual
and progressive.
ÒAnd we, who with unveiled faces all reflect the
Lord's glory, are being transformed into his likeness with ever-increasing
glory, which comes from the Lord, who is the Spirit.Ó (2 Cor. 3:18).
ÒBut now you must rid yourselves of all such things
as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you
have taken off your old self with its practices and have put on the new self,
which is being renewed in knowledge in the image of its Creator.Ó (Col.
3:8-10).
ÒTherefore we do not lose
heart. Though outwardly we are wasting away, yet inwardly we are being renewed
day by day.Ó (2 Cor. 4:16).
There are obviously degrees of sanctification, for some people are further along in their Christian lives than others. Election, regeneration and justification do not allow for degrees because a person cannot be more of these than he already is, but a person may be more sanctified than he is. Each moment of the day, in every experience of life, God is working upon the Christian through the Spirit and is transforming him progressively and gradually into the image of His Son. John Newton, a Puritan preacher, understood progressive sanctification when he said,
ÒI am not what I ought to be; I am not what
I want to be: I am not what I hope to be in another world; but still I am not
what I once used to be, and by GodÕs grace I am what I am.Ó
The
Finality. Sanctification once begun is never lost. ÒBeing confident of this, that he who
began a good work in you will carry it on to completion until the day of Christ
JesusÓ (Phil. 1:6). The
sanctification process may fluctuate with the faithfulness of the Christian but
he never falls back into the stupor of the unregenerate state.
The Human Responsibility. In the sanctifying process, God does not operate apart from the human will but through it. Faith and obedience are the means God has ordained by which the Christian will appropriate and realize the sanctifying work of the Holy Spirit.
ÒSo then, just as you received Christ Jesus
as Lord, continue to live in him.Ó
(Col. 2:6).
ÒIf anyone chooses to do God's will, he will find
out whether my teaching comes from God or whether I speak on my own.Ó (John 7:17).
The
Importance of the Word. There is a definite
relationship between progressive sanctification and a knowledge and application
of the Bible to life.
ÒSanctify
them by the truth; your word is truth.Ó
(John 17:17).
ÒFor this reason, since the
day we heard about you, we have not stopped praying for you and asking God to
fill you with the knowledge of his will through all spiritual wisdom and
understanding. And we pray this in
order that you may live a life worthy of the Lord and may please him in every
way: bearing fruit in every good work, growing in the knowledge of GodÓ
(Col. 1:9-10).
From
the human viewpoint, the rapidity of progressive sanctification will be
determined by a personÕs knowledge of the Word and his willingness to put it
into practice.
The Importance of Change. The Bible clearly states that sanctification involves an
inward change of heart as well as an outward change of behavior. Sanctification
is not reformation but transformation, It is not just the removal of sin, but
it is also growth in grace. There is progressive love for Christ, the Bible,
and other Christians.
Sanctification involves not only a negative removal of sin, but a
positive life lived for Jesus Christ. In progressive sanctification, there must
be change. The change in oneÕs life will be in degrees and gradual, but change
there will be if one has truly been born of GodÕs Spirit.
There
are many counterfeits for true sanctification and we must be aware of them so
we can determine the false Christians from the true Christians, the true
believers from the false believers and the real disciples from the unreal
disciples.
Moral Virtue
There are many who are not
Christians and many who profess Christ that think living a good, clean moral
life alone makes one a good Christian. They feel if a person is a good fellow,
a good citizen and a good churchman, this will make him acceptable to God. How deceived these people are! The
Bible tells us, and experience shows us, that there are many outwardly moral
people who have high standards of ethics, but inwardly their hearts rebel at
the whole idea of bowing their wills to a sovereign Christ. The moral worldling
has a secret hatred of grace and despises the fact that the Bible says he is a
sinner by nature.
Many folk do right but hate spiritual righteousness.
They boast of their good works but have never humbled themselves before
Almighty God. There is an infinite gulf between religion and regeneration,
between grace and works, and between Christ and church. Christianity is supernatural and not
humanistic.
Superstitious
Devotion
Another counterfeit of true sanctification is superstition.
Some people believe that adorations, images, altars, holy water, mumbling a few
prayers or whatever makes them sanctified. Protestant superstition comes when
people think that if they have a Bible in their home they are Christians. The
only time they turn to God is when they are in trouble, and then they blow the
dust off the old Bible and begin to read it.
What a mockery this makes of true sanctification. A
superstitious holiness costs no great labor; there is nothing of the heart in
it. LetÕs face it, if bowing to images, mumbling a few pious prayers and having
a Bible in our possession is sanctification, and this was all that was
required of a person to demonstrate his salvation, then hell would be empty,
none would go there. But sanctification is much more than superstitious
devotion. It is a life of separation unto Christ, devotion for Christ and
commitment to Christ. Christ has proven His sovereignty by His resurrection
from the dead, and all that trust Christ gladly submit their minds and humble
their wills to the sovereign Christ.
Hypocrisy
Another counterfeit is that men make a pretense of
holiness, which they do not have. They go to church; they give their money to
the church and charity; they may have been baptized and feel themselves a
member in good standing of some local Christian congregation. They do all the
outward things that Christians are supposed to do but their hearts and minds do
not want to be subject to GodÕs will for their lives. They too have an inward
secret hatred of grace and GodÕs sovereign will for their lives.
True sanctification is not only a negative removal
of sin, but also a positive instilling of love for Christ, the Bible and
other Christians. Many sincere
people think they are Christians because they Òdo not smoke, drink, dance or
chew and do not go with the girls that do.Ó However, real sanctification
involves a genuine desire to please and serve Christ in everything.
The church hypocrite has deceived himself and he may also deceive other Christians, but he cannot deceive God who knows the heart.
ÒYou hypocrites! Isaiah was right when he prophesied about you: ÔThese people
honor me with their lips, but their hearts are far from me. They worship me in vain; their
teachings are but rules taught by men.ÕÓ (Matt. 15:7-9).
The
hypocriteÕs judgment waits for him in eternity when he shall meet the thrice-holy
God.
Restraining
Fear
One of the most obvious counterfeits to true
sanctification is fear of social reprisals. Men may not do evil although they
do not hate it. Conscience, social pressures, law enforcement and fear of the
consequences of getting caught often are a manÕs real reason for not doing sin.
This is not so, however, for the person who
understands real sanctification. Sanctification involves a change of heart
towards Christ and sin. The Christian does not sin because he fears the law but
he loves his Lord and knows that sin displeases Christ. The Christian obeys the
law of the land because his Lord has told him to do so. Christians
restrain themselves from sin because they love Christ and fear God. Restraining
fear may curb sin but it cannot cure it. Only Christ can give a person the
power to cure sin.